There are several temples in Bangalore dedicated to
Someshwara and the most famous of them all is the one in Halasuru or Ulsoor.
The Someshwara Temple
at Ulsoor is one of the most magnificent temples in Bangalore and though its origin is shrouded
in mystery, we know that the Cholas, Kempe Gowda and other dynasties have
contributed to its construction.
Interestingly, there is
another temple dedicated to Someshwara and this too was built by the Cholas.
The Cholas had defeated the Gangas and they overran the Ganga provinces,
including Bangalore .
They built several temples, including those dedicated to Someshwara.
Since the Cholas were
followers of Shaivism, they built temples for Shiva not in their country-Thanjavur
and surrounding areas-but also in the lands they conquered. Thus, when they set
foot on Bangalore ,
they ensured that the area had temples dedicated to Someshwara or Shiva.
If the Someshwara Temple
in Halasoor is well known, the one at Agara in Sarjapur is not all that popular
though it dates back to more than a thousand years.
This is the temple of Someshwara Swamy
and it is located at Agara on the Sarjapura
Main Road . This structure has a recorded history
dating back to around 850 BC and that would make it 1200 years old.
As the name Someshwara Swamy
itself suggests, the temple is dedicated to Shiva or Eshwara. Both the
temple and the deity is dated to the Chola period. Unlike other temples
dedicated to Someshwara, the idols here self manifested. This means that the
idols were not man made or sculpted by men. The idols appeared on the earth on
their own.
Such idols are called
Swayambhu or self manifested. Here, the idols of Shiva and his son, Ganapathi, are
believed to be Swayambhu or self manifested. Hence, this temple is considered
to very holy.
But the most unique fact of
the temple is that when the priest performs abhisheka to the Someshwara Swamy
idol in the morning, the ghee used transforms into butter. Such a phenomenon has
never been reported in any temple in Bangalore and
the only such similar event can be seen at the Shiva Temple
in Shiva Gange in Tumkur district.
There is no scientific explanation
on how ghee transforms itself into butter only during the morning abhisheka or
pouring of water and other ingredients on the idol in the morning to sanctify
the idol.
The temple can be entered from
the main gateway, which is rather barrow. Such entrances were common in ancient
ages and they were built to ensure that people who came bent down in submission
to the God.
There is a symbol of the
Chola dynasty within the temple. The Vimana of the temple has sculptures of
avatars of Shiva. The number “five” is sacred to Shiva. One of his most
important mantras has five syllables (namah śivāya). Shiva's body is said to consist of five mantras,
called the pañcabrahmans. The
forms of God, each of these have their own names and distinct iconography: such
as Sadyojata, Vanadeva, Aghora, Tatpurusha and Isana. All these five forms are
represented on the Vimana Gopura of the temple.
The vehicle of Shiva is Nandi
and she is placed in front of Shiva’s idol. A temple dedicated to Goddess
Parvathi has been constructed next to this temple. The temple compound houses
smaller temples to Ayyappa and Shani who
is one of the Navagraha deity.
The family of Gundappa Dixit
have been taking care of the temple for more than 400 years. The temple draws
huge crowds during Shivaratri and Karthika Maasa when queues stretch for miles.
The temple is surrounded by a
garden and since it is on the main road, it is easy to locate. It is oasis of
calm in the midst of maddening crowd. If you ever get struck in traffic jam at
Agara or at Sarjapur road, park your car and spent some time in this holy place.
The idols is believed to help
people who pray for succor from illness, marital or medical problems. The
priests of the Someshwara Swamy temple say that couples who have not had
children have come and prayed here and many among them have come back with
their children. Hence, this temple is popular with couples for offering prayers to beget a child.
No comments:
Post a Comment